Biological Time:
That Aspect Of Time That Controls Us
(The clock that controls our physical body)
As was spoken of, the first great effect happened within the Unity-Bubble we know of as Time. In the beginning there existed the Unity of Time and it was known as FabricTime. It was a type of time that knew not the concepts of past, of present, nor of future. All it knew was The Now. Then came the great change. The Unity of Time we knew as FabricTime. was acted upon by the powers of creation according to the three great laws:
The creation of the one is, in
and of itself, the implication of the creation of the other;
That which exists within the Chi of creation shall exist Dual in its nature and
Triune in its effects;
That which came first shall come last.
By the time the three above laws had their way with creation, Unity became Duality...instead of just FabricTime there now existed both FabricTime and LinearTime. While FabricTime knew only The Now, LinearTime knew the Past, the Present and the Future.
As new bubbles were added to the already crowded bubble of the Unity of Time, new types of time came into being. Creation became aware of a new type of time for each of its new creations. Creation now gives us the following:
Universal Time (time that governs the nature... the
actions that occur on all Universal levels;
Dimensional Time (time that governs the respective bubbles of the different dimensions);
Galactic Time (Time that governs the respective bubbles of the different galaxies);
Solar Time (time that governs the respective bubbles of the different solar systems);
Planetary Time (time that governs the on-goings that occur upon the different
bodies/planets in space);
Biological Time (time that governs the growth cycle of living creations upon a planet);
Psychological Time (the apparent passing of time within each individual's perception).
While it is true that all types of time are important to the individual seeker, only two are said to be personal to an individual-- Biological Time and Psychological Time.
Biological Time is that aspect of the Time/Space Continuum which controls the growth and the decay of all the individual life-form's Ka, regardless if that life-form is human or not. Furthermore, it [Biological Time] is the prime reference point with respect to governing an individual's day to day activities. It [Biological Time] is that which is totally governed by the Magpie Effect. The Magpie Effect is the special label that is used to describe the phenomenon wherein there is a seeming interaction of the effects of the control mechanism of different types of Time in a single moment of Space, even though the observer is controlled by only one of the present types of Time. Biological Time is that aspect of time which governs the many changes which occur within the Ka of the life-form in question.
Biological Time, being just one vein of the Time/Space Continuum, does not make its effects known all by itself-- it is heavily dependent upon a number of other factors, among them being the following:
Basically, Biological Time has reference to the internal clock mechanism of a life-form, a mechanism which is under the control of nature itself. It is not easily changed, though change can occur under certain circumstances. Biological Time manifests itself in life-forms in many different ways, and yes, every life-form is under the absolute control of its internal time clock.
Biological Time and its various levels, including the primary level which determines the bandwidth of a life-form's life cycle, is specifically tuned by the life-form's genes; thus, it is controlled by nature; and, thus, by nature, every life-form's Biological Time is unique.
In the lower life-forms, through the evolutionary process, Biological Time can be changed, though it may take thousands even millions of years to do so. However, in humans, the evolutionary process is not a requirement.
Biological Time, at least in humans, has evolved into a life cycle which has been extended in a number of ways; its control mechanism is not entirely under the control of nature; but, in any case, evolutionary and non-evolutionary changes still occur all the time.
A fairly good example of the seeming volition that exists in the reprogramming of Biological Time's control mechanism can be seen when many women have lived together for an extended period of time; in the beginning, when each first moved into a common house, their menstrual cycle, which is under the strict control of each's Biological Time control, was anywhere from one to two weeks apart; but, as time passed, their cycle usually changed such that all the women's menstrual cycle started occurring simultaneously, within one or two days from one another.
Another good example of how Biological Time's control mechanism can be reprogrammed can be seen in the changes of the rest/activity cycles as each individual changes the environment within which he lives and works. Needless to say, there will be changes in the rest/activity cycle when the individual's seasons change; the internal clock will automatically adjust as their respective Biological Clocks continue to follow the rise and fall of the sun, and, to a lesser degree, the rise and fall of the moon. However, the biggest reprogramming will take place when the individual is being affected by a change of geographical location--Jet Lag often illustrates the reprogramming of an individual's Biological Time clock.
There is yet another example that can be used to understand how easily humans can reprogram their respective internal clock. Let us say that individuals from New York traveled to work at the Arctic Circle. While in New York, the cycles of their every day lives were such that all were controlled by New York's Eastern Standard Time; in that, their body (s) would, more or less, got tired when the sun went down. At the top of the world, however, the rise and fall of the sun and the moon would be quite different. The body would no longer be able to follow the cycles of the rise and fall of the sun--daylight lasted for six months. Each individual's internal clock would soon adjust to an artificial cycle of day/night.
Still, we must also bear in mind that the Biological Time of a fruit fly's life is very different from the Biological Time of a human life, as is every other life-form on planet Earth. Another example of the changing of one's Biological Time is that a human's life cycle is much longer today than it was 2,000 years ago. Another point to consider is that although a fruit fly, or cockroach's life cycle is essentially unchanged since its original creation, that does not automatically mean that its Biological Time's control mechanism won't change in the future. Contrary, there is always a chance that it may.
Biological Time is a tenacious aspect of nature, at best. It is always clicking away, counting the intervals of an individual's life-experience in the everlasting effort of documenting that life-form's movement forward. We humans, by entering into the Alliance of the Rule, have submitted to this on-going process of documentation; and, have thusly become its recipient. The ancient Magi learned to hold each interval of time's moments sacred, to make each moment count for growth's sake, for they knew that each passing moment would not come again.
I like to think that my time is my own; but, I cannot find the Bill-
Of-Sale to prove that I truly own myself, so I cry.
I like to think that my
thoughts are my own; but, I cannot remember having a single thought that did not
use the language of my birth, and so I cry.
I like to think that my deeds
are my own; but, I look about me as I do my thing and see how my actions
bring either joy or pain to those about me, and so I cry.
I like to think
that my friends are my own; but, I find that I cannot control the comings and
goings of their love, so again I cry.
I like to think that my pain, at
least, is my own; but, as I interact with those who love me I notice that they,
too, feel my pain, and that too makes me cry.
I like to think that my Mate
is my very own; but, I find that as I live my life moment by moment, each moment
changes me such that I cannot even own myself...How much less can I hope to own
another, so still and alone I cry.
I like to think that my death is my own;
but, life teaches me that as each individual lives and dies, the species from
which we came experiences all the Births and the Deaths of all who comes within
its domain, again I cry.
If nothing that I have is truly mine, why, then, do
I cry so loudly when I am about to lose it?